Gallische Römer oder römische Gallier? Menschen und Gottheiten in ausgewählten Bild-Schrift-Denkmälern der Nordprovinzen im 1. Jh. n. Chr.: Der Pilier des Nautes in Paris und ein Iuppiter-Taranis-Altar in Noricum
DOI :
https://doi.org/10.36707/palaeohispanica.v0i17.151Mots-clés :
Romanisation, Identität, Religion, Gallien, Keltische GottheitenRésumé
Die Untersuchung betrifft zwei Denkmäler aus dem frühen gallorömischen Kulturraum und vergleicht diese miteinander. Beide beziehen sich sowohl auf keltische als auch römische Gottheiten im Sinne von Identität, Sebstbewusstheit und Romanisation bzw. Romanisierung. Der Nautenpfeiler von Paris wird hier in die Jahre 14-16 datiert und als Votiv militärischer ethischer Hilfstruppenformationen Roms, die aus dem Stamm der Parisi entstanden waren, gesehen, womit deren Mitgliedern eine doppelte Identität in ihrer keltischen civitas und als römische Bürger gegeben wurde. Dies wird durch die ausbalancierte Anwesenheit von keltischen und römischen Gottheiten ausgedrückt. Andererseits wird ein Weihaltar aus Noricum (Oberösterreich) aus dem mittleren 1. Jh. n. Chr. vorgeführt. Diese Landschaft war lange von Boiern bewohnt und wurde ab dem mittleren 1. Jh. v. Chr. von den Norikern politisch dominiert. Hier zeigt ein Seitenrelief zwar einen keltischen Gott mit dem Rad, wahrscheinlich Taranis, die Inschrift erwähnt aber nur den römischen Iuppiter. Im Folgenden wird der Frage nachgegangen, welche Motive und Prozesse zu solch verschiedenen Ausprägungen des Umgangs mit keltischen Gottheiten durch keltischstämmige Römer geführt haben könnten.
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Names and email addresses submitted to this journal will only be used for tasks related to the journal and will not be shared with any third party or used for any other purpose.
In accordance with the Regulation UE 2016/679, information gathered by the Institución Fernando el Católico de la Excma. Diputación de Zaragoza (IFC) will be used for carrying out the functions of an academic publication, the handling of claims, appeals, complaints, suggestions, surveys as well as any other activity involved in the management of the journal.
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Data can be given to public agencies with the relevant competencies and in case of legal obligations.
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Users can also go to the Agencia Española de Protección de Datos to make any complaints that they feel is necessary.
User information will be kept during the period in which it is needed to complete the task for which said information was provided in the first place or for the period necessary to comply with any legal obligations. Once a given objective has been completed, personal data that is not part of fulfillment of public service will be blocked until the applicable period has ended.
Ethical and confidentiality policy of Palaeohispanica can be consulted here.
